Scripture shows us that David, Job and other Old Testament saints came out of their dark times by remembering God’s faithfulness to past generations. David wrote that whenever his heart was desolate, “I remember the days of old; I meditate on all thy works; I muse on the work of thy hands” (Psalm 143:5). Indeed, multitudes of godly saints throughout history have emerged from their depression and discouragement in just this way.

Paul shows us God’s specific purpose in our deeply trying, dark times: “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

Not even the godly, devoted apostle Paul was immune to times of discouragement. He wrote to the Corinthians, “Trouble . . . came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life” (2 Corinthians 1:8).

The Greek word that Paul uses for despair in this verse translates as, “We could not understand it; we despaired, even to death.” He’s saying, in short, “We longed to die, because we couldn’t comprehend what we were going through. We were pressed beyond our endurance.”

Have you ever known depression? Have you been so worried and perplexed that you endured sleepless nights? Have you had times when you were so low and troubled, no one could comfort you? Have you been so down that you felt like giving up, feeling your life was a total failure?

Nobody can come under Christ’s lordship until he faces the demands of the cross of Calvary.

Jesus said, “If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you” (John 15:18-19).

These verses strike at the very heart of why we are hated. When we were saved, we got “out of the world.” And we accepted our mission to insist that others also “get out of the world.”

I can’t speak for other pastors; I can only speak what I know. And for fifty years now, I’ve preached to some of the hardest, most wicked sinners on earth: drug addicts, alcoholics, prostitutes. Yet, I tell you, these sinners are much less resistant to gospel truth than many who sit in church pews and are blinded to their condition.

Thousands of people who attend church regularly across America are more hardened than anyone on the streets. And no smooth, soft-spoken, half-truth gospel is going to break down the walls of their wickedness.

A church that’s accepted and approved by the world is a contradiction in terms because it is an impossibility. According to Jesus, any church that is loved by the world is of the world, and not of Christ.

“If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you” (John 15:19).

I ask you, dear saint, if there is any regret in your life. Is an unfulfilled expectation distressing you? Has something offended you in Christ? Did you call out to Him for help, but He didn’t come in time? Have you been praying for an unsaved child without any visible results? Do you feel imprisoned in a difficult marriage or job, and yet nothing has changed despite years of prayers? Do your requests seem to be falling on deaf ears?

The devil seemed to sense impatience in John the Baptist as he was being held in prison before his death. Impatience is the inability to wait or bear afflictions calmly. And when we grow impatient with God—eager to receive answers from Him—and we mix impatience with faith, our attitude in prayer becomes a “strange incense” to the Lord. It fills our being, His temple, with a noxious odor. And instead of sending up a sweet-smelling incense of prayer, we exude a foul smell. Satan picks up this scent quickly.