Devotions

Many believers today are asking, “Why hasn’t God turned America over to judgment? Why hasn’t He dealt with us according to our sins? He gave Noah’s generation 120 years of warnings, but after that He said, ‘Enough,’ and brought a flood. God has suffered America’s sins for a long time now, so why haven’t we seen His righteous judgment on us?”

I love this country, and I for one don’t want to see God’s final judgment come upon America. Like many, I am completely amazed at why God’s judgment has been delayed.

I do believe we are seeing the beginnings of judgment. I see the terrible calamities taking place in the world as warnings. Yet, because America’s economy hasn’t collapsed, and our nation is still able to function as it has, we seem to stumble along from crisis to crisis, being given chance after chance.

I’m convinced there is only one answer to this perplexity: it’s all because of the tenderness and longsuffering of our Savior. We find the proof in Isaiah’s prophecy: “A bruised reed shall he not break, and the smoking flax shall he not quench” (Isaiah 42:3). America has become a nation of bruised reeds!

A reed is a tall stalk or plant with a hollow stem, usually found in marshy areas or near a supply of water. It’s a tender plant, so it bends easily when high winds or swift waters strike. Yet the reed can bend only so far before it finally breaks and is carried away with the flood.

Like a reed in calm weather, America once stood proud and tall, full of purpose and promise. Our entire society honored God, and the Bible was held up as the standard for our laws and judicial system. Even during my lifetime, school textbooks consisted of lessons and stories from the Bible. Jesus was acknowledged as the Son of God, the One who gives our country favor and untold blessings.

Yet, in our prosperity, we became like ancient Israel: proud and unthankful. And we’ve fallen a long way in a short time. God has been pushed out of our court systems, out of our schools, His name mocked and ridiculed.

Our society has totally lost its moral compass and as a result, the America that once stood tall is now crippled, like a bruised reed.

“Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. He shall not cry, nor lift up, nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law” (Isaiah 42:1–4).

This passage is all about Jesus. The Holy Spirit had moved upon the prophet Isaiah to bring forth a revelation of what Christ would be like when He comes. And Isaiah’s opening word here, “Behold,” signals to His listeners: “Prepare for a new revelation about the Messiah.”

The image that comes into focus from these four verses is clear: Christ wasn’t coming to force people to hear Him. He wouldn’t come with a loud clamor, He would come as a tender, loving Savior.

We find the fulfillment of Isaiah’s prophecy in Matthew 12. The Pharisees had just held a council to plan how they might kill Jesus, all because He had healed a man with a withered hand on the Sabbath. Matthew tells us that “when Jesus knew [discovered] it, he withdrew” (12:15).

Christ didn’t retaliate in anger or rail against those who plotted His death. He wasn’t like the disciples, who wanted to call down fire on His opponents, even though Christ could have done that. Actually, He could have summoned a legion of angels to deal with His enemies but Jesus wasn’t out to take revenge.

It was this tender spirit, Matthew says, that reveals the fulfillment of Isaiah’s prophecy: “He shall not strive, nor cry; neither shall any man hear his voice in the streets” (Matthew 12:19).

Isaiah was saying, in essence, “The Savior isn’t coming to force anybody into His kingdom. He’s not coming as a loud, boisterous, overpowering personality. No, you’ll hear Him speak with a still, small voice in your inner man.”

Christ often begins His ministry to us as if we are children with needs to be met. This happened throughout the gospels as He restored the blind man’s sight, healed the bleeding woman, and fed the hungry crowds. He met suffering people right where they were and gave them just what they needed. This was reason enough for people to follow Him. Even some of the Pharisees followed Christ because of His miracles.

I personally was convinced to follow Jesus after He met my deepest need. As a teenager I became uncertain whether God was real. I had descended from a long line of ministers, so how could I be sure that my faith wasn’t just indoctrination from my parents? Jesus came to me in my hurting soul and showed me what I needed to know: that Buddha didn’t love me, nor did Mohammed or Confucius—but Jesus did. He revealed to me the pure truth of His love—and it turned my life around.

Jesus does bless us in our time of need. But, you see, that’s only His starting place in our lives. He takes us from blessedness to brokenness because it’s the only way to bring us to real maturity. The broken path is how we begin to take on His giving nature.

Let’s face it, our flesh hates the thought of a giving life because it requires brokenness. Think about all those bestsellers whose titles imply blessings. Now imagine a different title on the shelves, this one called The Giving Life. You think, “I want to be a giver,” so you flip through the pages. You read of Paul, who speaks of being shipwrecked, beaten and stoned because he was called to give. You read of the other apostles who were persecuted because Jesus called them to a giving life. As you read along you soon realize, “This is not going to be a bestseller.”

That much was proven in Jesus’ day. The crowds stopped following Him when He began preaching difficult truths (see John 6). When the people turned for the exits, “Jesus said to the Twelve, ‘Do you want to go away as well?’ Simon Peter answered him, ‘Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God’” (John 6:67-69).

Jesus’ question puts us in the same position as the disciples. We have to trust that He is good and faithful. You see, we don't get to choose the agenda for our lives. If we did, we would all be getters, not givers. That’s why Jesus sets the agenda. And when He leads us down a hard path, we can be sure He does so in love.

The revealed will of God is the practical part of His will, to which all of us are collectively called. You do not have to go searching all over the place for it—it is right there in the Bible. If you take a concordance and look under the word “will,” you will see that the will of God is clearly revealed throughout the Scriptures, particularly in the New Testament. Let’s look at some examples.

The apostle Paul says, “For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor” (1 Thessalonians 4:3-4). This is where we need to start, especially in this generation. We must turn away from sexual immorality in all of its forms. We must ask God for the strength to live a holy life, set apart for Him.

Continuing in First Thessalonians, we find another example of the revealed will of God: “In everything give thanks; for this is the will of God in Christ Jesus for you” (1 Thessalonians 5:18). In everything give thanks—which means you ought to give thanks for the home you are in, the marriage you are in, the job you have, the family you are a part of. Learn to be thankful instead of constantly praying, “Oh, God, get me out of here and I will serve You; get me out of here and I will love You! There will be no greater worshiper than me if You will just get me out of this place!”

But the Lord says, “No, that is not My will! My will is that you learn to give thanks where you are. You are going to learn to win the victory where I have placed you.”

As you continue to read through the Scriptures, you will find that it is also the will of God that we learn to speak the truth. After all, this is a kingdom of truth, and we represent the One who said, “I am the way, the truth and the life” (John 14:6). It is the will of God that we be loyal and dependable, and that we do not quit when things do not go right. Be loyal in the workplace as an employee who shows up on time and leaves at the proper time.

Don’t be a person who does the will of God only when it feels right or if it is convenient. Ask God for a heart to genuinely care about other people.

Carter Conlon joined the pastoral staff of Times Square Church in 1994 at the invitation of the founding pastor, David Wilkerson, and was appointed Senior Pastor in 2001. 

Suppose that just before Jesus ascended—as He envisions His Church and the harvest prior to His return—He foresees a falling away. His soul is grieved, because He sees rampant backsliding. Instead of reaping a white harvest, His people spend their time and energy seeking worldly success and material things.

So Jesus says to the Father, “They won’t get the harvest in. All the white fields lie dormant. I’m going to send a host of angels to do the reaping.” The Father agrees, and suddenly thousands of celestial beings appear on the earth, glowing with supernatural radiance.

What a sight this would be: otherworldly beings, clothed in glory, speaking in churches and in public. They are interviewed by newspaper reporters, and on radio and TV. They talk of the cross, the resurrection, the ascension, Christ’s love, and a final judgment to come. And they speak with such eloquence and conviction that everyone is enthralled. They’re like so many Jonahs, wooing and warning the world.

Now suppose that after a short time, these same radiant angels become enthralled with the world around them. They are taken in by fine foods, material goods, wealth and security. And soon they start striving for success, fame and fortune. Before long, they become jealous of each other, showing anger, pride, envy and covetousness.

In other words, they become just like the Church today! I ask you, how much influence would they have on the world? How could they expect to bring in a harvest, being so caught up in worldliness? Their testimony would be discounted and they would be drained of all spiritual power, going about discouraged, fearful and doubting.

Tell me, why would anyone want my gospel if they saw me in this state, stressed out and joyless? Why would they believe my message, “Jesus is sufficient, my everything, my constant supply,” if I am always fearful and worried, with no peace?

No one would listen to a word I said. Instead, they would wonder, “What difference does your Christ make? He doesn’t seem to be much of a physician if you’re always in this condition.”

Beloved, our countenance counts. Listen to what Christ says of His Bride in the Song of Solomon: “O my dove . . . let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely” (Song of Solomon 2:14). Christ is saying to us, in essence, “I want to see your smile.” Does that describe your countenance?