Devotions

Are you longing to do great things for God—to serve Him and love Him until your dying breath? Are you wanting God to define a glorious future for you?

Then stop trying to do it on your own. Don’t try to set a course for your life and then ask God to bless it. Instead, spend your time getting to know Him. Learn to bask in His presence. Worship Him with abandon. Praise Him and love Him from the depths of your soul. Obey Him, even in the smallest detail. Pray and meditate on His Word. Appreciate the glory of creation!

Learn to set your heart on God, and God alone, and He will take notice.

There is one truth you can know for certain: God has a covenant prepared just for you. A special plan and purpose set aside for your future. And it is more glorious than you could ever imagine on your own. If He hasn’t laid this covenant on your heart, it is only because He knows you are not ready. He’s waiting for you. Watching. Longing to share this vision with you and help you embrace it.

When I was a young man in my early twenties, confused about my future, I could never have imagined the plans God had for my life. I was just a young man in love with Jesus, longing to spend the rest of my days in His presence. I had no idea He had a covenant prepared for me. No idea He had such a powerful purpose for my life.

At the time I couldn’t even begin to imagine myself as an evangelist. I was young and unprepared. I had no capabilities that would have led me to think I could preach in front of an audience. My Bible knowledge was immature and limited. My accent was thick and my manners were awkward. I was just a streetwise kid, and that was all I had going for me.

But I loved Jesus with a passion, and I determined to obey God, regardless of what He would have me do. So I embraced His covenant, little by little, day by day, month by month. I tried my best to stay faithful. And God has never let me down!

Nicky Cruz, internationally known evangelist and prolific author, turned to Jesus Christ from a life of violence and crime after meeting David Wilkerson in New York City in 1958. The story of his dramatic conversion was told first in The Cross and the Switchblade by David Wilkerson and then later in his own best-selling book Run, Baby, Run.
 

All the mourning, brokenhearted men of God in the Bible had one thing in common: They identified with the sins of the remnant!

They never prayed like the publican, “Thank God I am not like others.” They mourned over the adultery, treachery and compromise but humbly prayed, “God, I am also guilty.” Not guilty of those gross sins, but of falling short of God’s glory.

Ezra prayed, “O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens. . . . All that is come upon us for our evil deeds, and for our great trespass . . . behold, we are before thee in our trespasses: for we cannot stand before thee because of this” (Ezra 9:6, 13, 15). “Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God” (verse 10:1).

Nehemiah prayed, “We have sinned against thee: both I and my father's house have sinned. We have dealt very corruptly against thee” (Nehemiah 1:6-7).

Daniel also identified with the sins of God’s people. He prayed, “We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments: neither have we harkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land. . . . I was speaking, and praying, and confessing my sin and the sin of my people” (Daniel 9:5-6, 20).

These were all holy men, blameless before God. They were not compromising or mixing with the world. Still they stood in the gap, confessing the sins of the people as well as their own.

If you follow in the same path as these men and determine in your heart as they did to seek the Lord—fasting, praying, weeping, mourning for sin—it will have the same effect on you. God’s hand will touch you, and He will send His word to you. You will share the very heart of God and enter into His glorious presence. And once there, you will understand how far short of His glory we all have fallen.
 

Nehemiah was a man of great intensity for God. “Hannai, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire. And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven” (Nehemiah 1:2-4).

The remnant had returned to the holy place, but reproach and lethargy had crept in. Things were still in a dilapidated condition—no spiritual progress was being made.

Scripture says Nehemiah began to weep, mourn and “pray night and day” (verse 6). It was not a matter of being awakened by God in the middle of the night and a burden being dropped into his soul. No! This man of God initiated the burden! He asked for it! “I asked my brethren about the remnant” (see verse 2).

Likewise Daniel spent hours, days and weeks studying God’s Word. God did not drop a supernatural burden into his heart; rather, Daniel chastened his own heart. He developed and nurtured a true burden for God’s people by diligently studying and gaining an understanding of what God was saying. “I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes” (Daniel 9:3).

Talk about intensity, mourning and weeping! Daniel said, “I Daniel was mourning three full weeks. I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. . . . I retained no strength” (Daniel 10:2-3, 8).

When the hand of God touched Daniel, these words came from the throne: “From the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words” (verse 12). In Hebrew, the word “chasten” means to browbeat the flesh in order to bring it into submission. Paul also said, “I bring my body under subjection!”

The Lord is going to have a people today who are wholly given to His work—intense, passionate and broken—giving every spare hour and dollar to that which represents His interests on earth.
 

When God is about to do a new work, He pours out a spirit of intensity upon His people. We can no longer be spiritually lazy, complacent, nonchalant and easygoing. We must become intense, full of heat and passion toward Christ, feeling deeply and seriously about the work of God. Today God is raising up a people who hate sin and tremble at His Word. His remnant must hear and believe in holy prophets. They must not vacillate and grow lukewarm; instead, they must grow more serious for God as the days go by.

Consider the intensity of Ezra. Look closely at his passion against anything that hurts God, and you will see his utter hatred of mixing with the world. “And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonished. Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonished until the evening sacrifice” (Ezra 9:3-4).

What a scene! Ezra was sitting as a heap of godly sorrow, pulling out his hair and beard “because of the transgression of those that had been [swept] away” (verse 4). One by one, all who had a trembling heart gathered around him. God had just one man who would blush over sin—and through him a body of mourners was brought forth.

“Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore” (Ezra 10:1).

Whole households of God’s people are cozying up to the world but many of you are crying for holiness and separation! You feel God’s grief for sin and you blush in shame. You know it is time to get serious about walking with Him.
 

“For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely. . . . Were they ashamed when they had committed abomination? Nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord” (Jeremiah 6:13, 15).

The prophet Jeremiah saw a horrible condition coming upon God’s people. To hide their sins they had begun living behind a facade of superficial peace and security. Greed and covetousness had so overcome their hearts that they camouflaged their hurts with a phony brokenness. Their entire lives had become superficial—superficial tears, superficial repentance, even superficial healing.

God’s people had lost their sense of shame and grief for sin—sin in society and sin in their own lives. They no longer felt God’s hatred and wrath against iniquity. Sin had become “just one of those things.”

Jeremiah cried out, “Were they ashamed when they sinned? No! They were not at all ashamed—neither could they blush!”

Holy Ghost blushing is not just red cheeks from simple modesty. It is feeling wounded, ashamed, devastated—grieved that the name and purity of Jesus our Lord has been trampled, that His reputation has been smeared.

God’s people sat under a message of searing truth yet they turned away from it. They rebelled against it! “They have made their faces harder than a rock; they have refused to return” (Jeremiah 5:3). They were committing adultery by romping with harlots and lusting after their neighbors’ wives. In verse 11 of the same chapter, Jeremiah called it outright treachery against the Lord!

In spite of all the prophetic warnings by Jeremiah, these people went their merry way, saying, “Neither shall evil come upon us; neither shall we see sword nor famine” (verse 12). “Judgment is not God’s message for us,” they said.

God warned His people to heed the instructions of the word being delivered to them or He would depart from them. “Be thou instructed, O Jerusalem, lest my soul depart from thee” (Jeremiah 6:8). And again God said: “I am speaking clearly! I am warning! But who is listening?”