Sadly, much of Christ’s body today resembles a modern-day Valley of Dry Bones (see Ezekiel 37:1-14). It is a wilderness filled with the bleached skeletons of fallen Christians. Ministers and other devoted believers have flamed out because of a besetting sin. Now they are filled with shame, hiding out in caves of their own making. Like Jeremiah, they have convinced themselves, “I will not make mention of [the Lord], nor speak anymore in His name” (Jeremiah 20:9, NKJV).
The Bible tells us that Jacob received an incredible revelation through a face-to-face encounter with God: “Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved” (Genesis 32:30, NKJV). What was the circumstance surrounding this revelation? It was the lowest, scariest point in Jacob’s life. At the time, Jacob was caught between two powerful forces: his angry father-in-law, Laban, and his estranged brother, Esau.
Throughout scripture, the greatest revelations of God’s goodness came to people in their times of trouble, calamity, isolation and hardship. We find an example of this in the life of John. For three years, this disciple was “in Jesus’ bosom.” It was a time of rest, peace and joy with few troubles or trials. He knew Jesus only as the Son of Man. So when did he receive his revelation of Christ in all his glory?
God can and does use angels to minister to people, but he mostly uses his own caring children to dispense his grace. This is one reason we’re made partakers of his grace, to become channels of it. We are meant to dispense it to others. I call this “people grace.”
The gospel of Matthew tells a story that might disturb some believers: The Gentile woman with the demon-possessed daughter.
There comes a time when certain life situations are beyond human hope. There is no counsel, no doctor, no medicine or anything else that can help. The situation has become impossible. It requires a miracle, or else it will end in devastation.
At such times, the only hope left is for someone to get to Jesus. That person has to take the responsibility to get hold of Jesus, and they have to determine, “I’m not leaving until I hear from the Lord. He has to tell me, ‘It’s done. Now go your way.’”
Many believers don’t want to believe that they will suffer hardship or know pain, but scripture has a very different word for us.
According to Paul, we who believe in Jesus have been raised up from spiritual death and are seated with him in a heavenly realm. “Even when we were dead in trespasses, [God] made us alive together with Christ…and raised us up together, and made us sit together in the heavenly places in Christ Jesus” (Ephesians 2:5-6, NKJV).
When I talk about a great awakening, I mean what Paul describes as a revelation and enlightenment: “That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power” (Ephesians 1:17-19, NKJV).
“As His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue” (2 Peter 1:3, NKJV).
For years, I’ve claimed to be filled with the Spirit. I have testified that I’ve been baptized in the Spirit. I’ve preached that the Holy Spirit empowers me to witness and that he sanctifies me. I’ve prayed in the Spirit, talked to the Spirit, walked in the Spirit and heard his voice. I truly believe the Holy Spirit is the power of God.