Devotions

Does there yet remain a small remnant who will fight to rekindle the flame of God’s righteousness? A people who remember the Lord and are willing to take a stand for His name?

The Lord has said, “If I see a wick that’s smoldering, I won’t snuff it out. The flame may be gone, with no appearance of fire, but if I still see embers burning, I will not allow it to go out. As long as I hear even a faint cry from faithful servants somewhere, I will not allow that bruised reed to break” (see Isaiah 42:3).

God has not yet given up on us. But the fact is, we are living on “tender mercy time.” I see this everywhere I travel, especially in Europe. That continent is far more secular than the United States, a land that by its own choice has become absolutely godless. As you walk through the streets in some countries, you sense a spirit of antichrist and arrogance toward God.

Sweden is now one of the most affluent European nations, and the richer it grows the more apostate it becomes. At the same time, the evangelical church there is in danger of growing apathetic in its walk with Christ. Ireland, a nation that for decades suffered crushing poverty, is now becoming more prosperous. Yet the spiritual climate there is also one of apathy, with secularism creeping in.

The whole attitude in Europe seems to be, “So what if judgment comes? Let’s live it up, eat, drink and be merry.” There is no sense of urgency, no need of God.

I believe the Lord is speaking a clear message to the whole world right now. He has the power to stop any potential terrorist attack at any time. He could merely speak a word, and angels would bring down every evil power. Instead, He has chosen to send or permit international calamities, and all are signs that we truly are experiencing His tender mercies.

“A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. He shall not fail nor be discouraged, till he have set judgment in the earth” (Isaiah 42:3-4).

When Christ came to earth, Israel was living under the crushing rule of Rome. The Jews were heavily burdened by Roman taxes and laws. Meanwhile, a greedy priesthood was taking advantage of widows and the poor. The downtrodden were mocked and ridiculed, and the people were blinded by corruption. All of this is why so many of the prophets said Christ would come in an hour of darkness, bringing great light.

Jesus came into a society plagued by hypocrisy and rampant with sin. As He beheld the nation’s condition, He wept over Jerusalem (see Luke 19:41), prophesying that its house would become desolate. Yet He gave that society seventy more years of gospel preaching. And those years were filled with Spirit-anointed witnesses preaching hope and repentance, performing miracles, and issuing a powerful call to the kingdom. Jesus simply would not break the bruised reed that Israel had become.

Right now, that is a picture of America: a society completely bruised in its morality. We are also a nation that is depressed and disturbed, with people living in fear and mental agony. There are more psychologists, psychiatrists, social workers and counselors than ever in history, yet they can’t keep up with all the people begging for just a single hour of help. This is true even in the Church: Christian counseling teams across the land are overburdened by the press of people needing help for their problems.

Our children are being bruised by broken families, abuse and molestation. Teenagers are being bruised by immorality, materialism and numbness. Satan has unleashed a flood of evil upon the land, and it has left in its wake a bent and bruised people.

Much of the Church itself has this same bruised spirit. In letter after letter, I read of Christians drying up in megachurches where sin or righteousness is no longer preached. They’re bewildered, wondering, “Where can I find true worship? There’s no sense of Christ’s presence here. There’s no brokenness.” Pastors also write, confessing, “Brother Dave, I’m backslidden.”

The New York Times ran a story recently about a Pentecostal church of 10,000 whose message is, “We’re here to make you happy.” But that message is bringing false hope and only temporary relief.

“The smoking flax shall he not quench” (Isaiah 42:3). Somewhere in this nation, God sees wicks that are smoldering—wicks that once were on fire, aflame with fervor for His purposes and concerns. But now they’re barely smoking.

Many believers today are asking, “Why hasn’t God turned America over to judgment? Why hasn’t He dealt with us according to our sins? He gave Noah’s generation 120 years of warnings, but after that He said, ‘Enough,’ and brought a flood. God has suffered America’s sins for a long time now, so why haven’t we seen His righteous judgment on us?”

I love this country, and I for one don’t want to see God’s final judgment come upon America. Like many, I am completely amazed at why God’s judgment has been delayed.

I do believe we are seeing the beginnings of judgment. I see the terrible calamities taking place in the world as warnings. Yet, because America’s economy hasn’t collapsed, and our nation is still able to function as it has, we seem to stumble along from crisis to crisis, being given chance after chance.

I’m convinced there is only one answer to this perplexity: it’s all because of the tenderness and longsuffering of our Savior. We find the proof in Isaiah’s prophecy: “A bruised reed shall he not break, and the smoking flax shall he not quench” (Isaiah 42:3). America has become a nation of bruised reeds!

A reed is a tall stalk or plant with a hollow stem, usually found in marshy areas or near a supply of water. It’s a tender plant, so it bends easily when high winds or swift waters strike. Yet the reed can bend only so far before it finally breaks and is carried away with the flood.

Like a reed in calm weather, America once stood proud and tall, full of purpose and promise. Our entire society honored God, and the Bible was held up as the standard for our laws and judicial system. Even during my lifetime, school textbooks consisted of lessons and stories from the Bible. Jesus was acknowledged as the Son of God, the One who gives our country favor and untold blessings.

Yet, in our prosperity, we became like ancient Israel: proud and unthankful. And we’ve fallen a long way in a short time. God has been pushed out of our court systems, out of our schools, His name mocked and ridiculed.

Our society has totally lost its moral compass and as a result, the America that once stood tall is now crippled, like a bruised reed.

“Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. He shall not cry, nor lift up, nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law” (Isaiah 42:1–4).

This passage is all about Jesus. The Holy Spirit had moved upon the prophet Isaiah to bring forth a revelation of what Christ would be like when He comes. And Isaiah’s opening word here, “Behold,” signals to His listeners: “Prepare for a new revelation about the Messiah.”

The image that comes into focus from these four verses is clear: Christ wasn’t coming to force people to hear Him. He wouldn’t come with a loud clamor, He would come as a tender, loving Savior.

We find the fulfillment of Isaiah’s prophecy in Matthew 12. The Pharisees had just held a council to plan how they might kill Jesus, all because He had healed a man with a withered hand on the Sabbath. Matthew tells us that “when Jesus knew [discovered] it, he withdrew” (12:15).

Christ didn’t retaliate in anger or rail against those who plotted His death. He wasn’t like the disciples, who wanted to call down fire on His opponents, even though Christ could have done that. Actually, He could have summoned a legion of angels to deal with His enemies but Jesus wasn’t out to take revenge.

It was this tender spirit, Matthew says, that reveals the fulfillment of Isaiah’s prophecy: “He shall not strive, nor cry; neither shall any man hear his voice in the streets” (Matthew 12:19).

Isaiah was saying, in essence, “The Savior isn’t coming to force anybody into His kingdom. He’s not coming as a loud, boisterous, overpowering personality. No, you’ll hear Him speak with a still, small voice in your inner man.”

Christ often begins His ministry to us as if we are children with needs to be met. This happened throughout the gospels as He restored the blind man’s sight, healed the bleeding woman, and fed the hungry crowds. He met suffering people right where they were and gave them just what they needed. This was reason enough for people to follow Him. Even some of the Pharisees followed Christ because of His miracles.

I personally was convinced to follow Jesus after He met my deepest need. As a teenager I became uncertain whether God was real. I had descended from a long line of ministers, so how could I be sure that my faith wasn’t just indoctrination from my parents? Jesus came to me in my hurting soul and showed me what I needed to know: that Buddha didn’t love me, nor did Mohammed or Confucius—but Jesus did. He revealed to me the pure truth of His love—and it turned my life around.

Jesus does bless us in our time of need. But, you see, that’s only His starting place in our lives. He takes us from blessedness to brokenness because it’s the only way to bring us to real maturity. The broken path is how we begin to take on His giving nature.

Let’s face it, our flesh hates the thought of a giving life because it requires brokenness. Think about all those bestsellers whose titles imply blessings. Now imagine a different title on the shelves, this one called The Giving Life. You think, “I want to be a giver,” so you flip through the pages. You read of Paul, who speaks of being shipwrecked, beaten and stoned because he was called to give. You read of the other apostles who were persecuted because Jesus called them to a giving life. As you read along you soon realize, “This is not going to be a bestseller.”

That much was proven in Jesus’ day. The crowds stopped following Him when He began preaching difficult truths (see John 6). When the people turned for the exits, “Jesus said to the Twelve, ‘Do you want to go away as well?’ Simon Peter answered him, ‘Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God’” (John 6:67-69).

Jesus’ question puts us in the same position as the disciples. We have to trust that He is good and faithful. You see, we don't get to choose the agenda for our lives. If we did, we would all be getters, not givers. That’s why Jesus sets the agenda. And when He leads us down a hard path, we can be sure He does so in love.