Devotions

What did Jesus mean in Matthew 24:49 when He spoke about the evil servant who would “drink with the drunken”? Jesus isn’t just talking about alcohol here. The Bible mentions many ways of being drunk: with fury, with bitterness, with bloodthirstiness. The main alcohol in our society—the sedative that most people drink from today—is prosperity. And Christians indulge freely in this drink.

Jesus is warning us, “What happens to you once prosperity grips you? Your heart gets wrapped up in material goods. Suddenly, you lose your awareness of My coming. Your life spins out of control, because you no longer have a moral compass. And you begin doing anything you can to get what you want. You become a drunkard, stoned on prosperity.”

Note the judgment Jesus describes for such hypocrites. “The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth” (24:50–51).

Are you ready? Have you begun to love the thought of Christ’s appearing? Paul says, “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing” (2 Timothy 4:8, my italics). James urges us likewise: “Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh” (James 5:8). “Unto them that look for him shall he appear the second time without sin unto salvation” (Hebrews 9:28).

Finally, Paul writes, “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. These things speak, and exhort, and rebuke with all authority” (Titus 2:11–15).

I pray to become the kind of shepherd Paul describes. Yes, I’m looking for my Master’s return. And, like the apostle, I can say with confidence, “I’ve got a crown waiting for me, because I love His appearing. I am ready. Come, Lord Jesus!”

When Jesus uses the phrase, “But know this,” in Matthew 24:43, He is telling us, “You dare not ignore this word.” Then He offers the following statement: “If that evil servant shall say in his heart, My lord delayeth his coming; [he] shall begin to smite his fellow-servants, and to eat and drink with the drunken” (Matthew 24:48–49).

Luke 12 identifies this servant as the same one who at one time faithfully served “meat in due season” (Luke 12:42). This servant started out right and he was destined to be rewarded as a keeper of the Lord’s goods. But now he has changed dramatically. He is found striking those around him and getting drunk with the drunken.

Something took place in this servant’s heart—a change perhaps unseen, but one that affected his attitude. What happened? What was this change? Jesus tells us that he said in his heart, “My lord delayeth his coming” (24:48).

The Greek word for smite in verse 49 suggests repeated blows. In other words, this servant had fallen into hypocrisy. I see him as one who provokes his wife, curses freely, listens to dirty stories, gossips. How does he come to this? He convinces himself that his master isn’t coming back anytime soon. When he reasons to himself, “My lord,” he is speaking of a different lord entirely, not his righteous Master. He has conceived a Jesus of his own making, a Christ of another gospel.

This type of servant doesn’t preach his new attitude. Rather, the change has taken place in his thinking. He doesn’t have to broadcast his belief that the Master has delayed His coming. He is simply living out that belief and that makes all the difference.

Do you wonder why so many churches today are filled with unprepared, indulgent pleasure seekers? Do you wonder why so many Christian couples divorce at the slightest provocation? It isn’t because their pastors are teaching them to live that way. No, it’s because many shepherds do not believe Christ is coming in their generation. And the people merely follow the shepherd.

“When they heard this, the people in the synagogue [where Jesus had been speaking] were furious” (Luke 4:28, NLT).

Let’s take a moment to talk briefly about why the people here became so angry.   

When Jesus stood up in the synagogue, He began to speak about Elijah. He said that in Elijah’s time the heavens were closed for three and a half years, during which time there was a famine. But Elijah came to only one woman and she was not an Israelite, she was a foreigner.

Then Jesus went on to use another example, the lepers in Israel. Elisha went to heal only one person, a man from Syria whose name was Naaman. After hearing Jesus relate that story, the people were so furious that they grabbed hold of Him and took Him outside the city. 

“Jumping up, they mobbed him and forced him to the edge of the hill on which the town was built. They intended to push him over the cliff” (Luke 4:29, NLT). 

If you are a Christian but are not aware of this tactic of Satan, you need to be. He intends to try to push you over a cliff. He intends to take your finances and get you so distraught, so worried, so fearful that he almost flings you down onto the ground where you crash and burn. 

If your marriage is stressful and you feel pressured there, the enemy is not content to just cause your union to be less than fruitful. He wants to get in and take you to the very edge, to the place where he can throw your marriage off to where it no longer exists.

The good news is that the edge of the cliff, falling off the cliff, is not the destiny of God’s people. You were called to the high ground. You were called to stand your ground in the holy place where God has you. You were called to stand and not be condemned by Satan. You are not to believe the lies of the enemy about your life.

Verse 29 says the people intended to push Him over the cliff, but look at what verse 30 says: “But he passed right through the crowd and went on his way.” 

As Christians, our lives have been purchased for a price, and we now belong to God. The price was the blood of Jesus Christ, which He shed on the cross. Just as Israelites in the Old Testament belonged to God through covenant, Christians belong to God through the salvation we have experienced. We are God’s people now. We belong to Him—rescued out of the clutches of sin, guilt and condemnation, and adopted into His family. In this case, being bought and owned by someone isn’t a negative thing; it’s a beautiful thing.

God saved us for the purpose of making us human temples, inhabited by His Spirit. During Old Testament days, God dwelt within the inner room of the temple—a place called the Holy of Holies. That’s where He made His home. When Paul said Christians were the “temples of the Holy Spirit” (1 Corinthians 6:19), the word he used for “temple” was not the word used for the outer rooms of the Old Testament temple. It was naos, which referred to the inner sanctum, the place where there was a visible manifestation of the shekinah glory of God.

That indwelling of God through the Holy Spirit makes Christianity different from any other religion on earth. Judaism, Islam, and Buddhism—none of these religions claim that their god inhabits their followers.  The leaders of those belief systems may try to proselytize with their doctrine, but the gospel of Jesus Christ is different. Faith in Jesus makes us walking miracles who have been changed through the personal indwelling of the Holy Spirit.

God’s plan in redemption was that we should live life full of the Holy Spirit. “Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit” (Ephesians 5:18). The metaphor here is that we might be filled with the Spirit to the point where He overflows—spilling out unto others with love and grace.

Jim Cymbala began the Brooklyn Tabernacle with less than twenty members in a small, rundown building in a difficult part of the city. A native of Brooklyn, he is a longtime friend of both David and Gary Wilkerson. 

Are you looking and yearning for His coming?

I would never do anything to cause a fellow believer to doubt his or her readiness. Most people reading this message can probably say, “Yes, I’m ready. I’ve repented and confessed my sins, and I’m forgiven. I have put my trust in Jesus’ righteousness and if He comes right now, I know there will be no condemnation toward me. I know in whom I have believed. I’m sure I am His.” I would say the same things about myself.

Yet, in re-reading Christ’s warnings, I came across something I can’t shake off. Jesus commands, “Watch therefore” (Matthew 24:42). Then He says, “But know this” (24:43). In other words: “If you’re going to be ready—if you’re to be watchful, as I would have you be—there’s something you must know.”

Jesus then describes a man who thought he was prepared but wasn’t. This man’s house was “broken up” (24:43). Next, Jesus describes a person who was truly prepared (24:45–47). Finally, He gives an awful warning about evil servants who will be cast into a hypocrite’s hell (24:48–51).

The servant who is truly prepared is likened to the head of a household who provides meat for those under his rule. “Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season” (24:45). Jesus tells us this servant’s reward is to be made a ruler over his master’s goods (see 24:47). Evidently, the servant’s “giving of meat in due season” is of great importance.

Who are the rulers over households that Jesus refers to here? This speaks of parents. It also includes pastors, who rule over “the household of God” (Ephesians 2:19). So, how does a parent offer “meat in due season”? In biblical terms, meat represents God’s Word. The Greek meaning here also suggests nourishment, from a root word meaning “to bring up.” Next, the phrase in due season means “at the right time.” Christ is saying, “Blessed are those parents who nourish their children with God’s Word. They raise them with biblical admonition, while there is time, before it’s too late.”