Devotions

Years ago when I first planted the church in Detroit, we started a prayer meeting on a Friday night. It was two ladies who prayed, one guy who just sat there and read the Bible, a demoniac who was manifesting in the corner, and me sitting there, thinking, “This is the worst prayer meeting in the nation, and if I weren’t the pastor, I wouldn’t come.”

Now these two ladies found a man on the street who had just gotten beat up the night before and had three broken ribs. They told him, “You’re going to come to our prayer meeting, and you’re going to be healed at that prayer meeting.”

So they walk in and tell me, “Pastor, we brought a man who’s going to be healed.” I thought, “Not at this prayer meeting.” On top of that, I didn’t even feel like I was good at praying for people to be healed. I felt like so many times I would lay hands on somebody, and nothing would happen. Just to cover myself, I would throw in things like, “God, let them be healed, if it’s your will.”

Not only that but the Apostle Paul backs me up! “Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words” (Romans 8:26, ESV, emphasis added).

 So the guy with the broken ribs says, “Yeah, I want to be healed.”

I think, “Oh, great…” I lay hands on him, so do the ladies and even the Bible reading guy. He’s groaning. I say, “God, the real healing he needs is of the heart, but if it’s your will (there’s the fine print), heal him.” It wasn’t even a good prayer.

The guy suddenly pats himself down. “I’m healed.”

I say, “No, you’re not.”

He starts tearing off bandages, saying, “I’m serious. I’m healed. Punch me!”

I’m beside myself. “Oh my gosh, it works! This is amazing.”

This is why I love what William Cowper said back in the 1700s: “Satan trembles when he sees the weakest saint upon their knees.” Prayer is not an issue of us; it’s about God praying through us. The only way I fail in prayer is to not show up. 

^{After pastoring an inner-city congregation in Detroit for thirty years, Pastor Tim served at Brooklyn Tabernacle in NYC for five years and pastored in Lafayette, Louisiana, for five years. He became Senior Pastor of Times Square Church in May of 2020.}

Paul writes, “Holding fast the word of life, so that I may rejoice in the day of Christ that I have not run in vain or labored in vain” (Philippians 2:16). Paul was picturing the day when he would stand in Christ’s presence and the secrets of redemption would be unveiled.

Scripture says that on that day our eyes will be opened, and we’ll behold the Lord’s glory without rebuke from him. Our hearts will be set on fire as he opens all the mysteries of the universe and shows us his power behind it. Suddenly, we’ll see the reality of all that had been available to us in our earthly trials: the power and resources of heaven, the protective angels, the abiding presence of the Holy Spirit.

Then Christ will show us the Father, and what an overwhelming moment that will be. As we behold the majesty of our heavenly Father, we’ll fully realize his love and care for us.

Here is why Paul “held forth” his word about God’s faithfulness. On that glorious day, he didn’t want to stand in the Lord’s presence thinking, “How could I have been so blind? Why didn’t I fully trust my Lord’s purposes? All my worries and questions were in vain.”

Paul then sums it up with the word: “But one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead” (Philippians 3:13). In short, he thought it was impossible to place his future into the Lord’s hands without first laying down his past.

“Rejoice in the Lord always: and again I say, Rejoice” (Philippians 4:4). These are Paul’s closing word to the Philippians. He wasn’t saying, “I am in prison and these chains are a blessing. I’m so happy for this pain.” I’m convinced Paul prayed daily for his release and at times cried out for strength to endure. Even Jesus, in his hour of trial and pain, cried to the Father, “Why have you forsaken me?” That is our first impulse in our afflictions, to cry out, “Why?” And the Lord is patient with that cry.

But God has also made provision so that our “what ifs” and “whys” can be answered by his Word. Paul writes, “Knowing that I am appointed for the defense of the gospel… Christ is preached; and in this I rejoice” (Philippians 1:17-18). He’s telling us, in other words, “I am determined God’s Word will be validated by my reaction to this affliction. I have set my mind that I won’t disgrace the gospel or make it seem powerless.”

Here is the message that I hear through Paul: We don’t have to do something great for the Lord. We only have to trust him. Our role is to place our lives in God’s hands and believe he will care for us. If we simply do that, his gospel is being preached, no matter what our circumstances. And Christ will be revealed in us most especially in our difficult circumstances.

Sam, an elder in our church, once told me, “Pastor David, the way you respond to hard times is a testimony to me.” What Sam didn’t realize is that his life is a sermon to me. He lives with chronic pain that allows him to sleep no more than a few hours each night. Despite his constant, raging pain, his devotion to the Lord is a testimony to all of us. His life preaches Christ as powerfully as any of Paul’s sermons.

So, is Christ being preached in your present trial? Does your family see the gospel at work in you? Or do they see only panic, despair and questioning of God’s faithfulness? How are you responding to your affliction?

The whole world is trembling right now over the outbreak of terror and calamities happening throughout the earth. Every day we wake up to learn of another disaster. Some observers say we are witnessing the beginnings of World War III.

Non-believers are becoming convinced there are no solutions left, that everything is spinning into chaos because there is no “all-seeing governance.” But God’s people know differently. We know there is no reason to fear, because the Bible reminds us again and again the Lord has everything under control. Nothing happens in the world without his knowledge and governance.

The prophet Isaiah declares to the world, “Come near, you nations, to hear; and heed, you people! Let the earth hear, and all that is in it, the world and all things that come forth from it” (Isaiah 34:1). He’s saying, “Listen, nations, and give me your ear. I want to tell you something important about the Creator of the world.”

Isaiah states that when God’s indignation is aroused against nations and their armies, it is the Lord himself who delivers them to slaughter. “Behold, the nations are as a drop in a bucket, and are counted as the small dust on the scales…. All nations before Him are as nothing, and they are counted by Him less than nothing and worthless…. It is He [God] who sits above the circle of the earth, and its inhabitants are like grasshoppers…. To whom then will you liken Me?” (Isaiah 40:15, 17, 22, 25).

We are to know there is a map in heaven, a plan that our Father has outlined for the course of history. And he knows the end from the beginning. As this plan comes to fruition, I believe we are to ask ourselves this question: “Where is the Lord’s eye focused in all this?” God’s eye is not focused on the world’s tin-god dictators or their threats.

Scripture assures us these wild men’s bombs, armies and powers are as nothing to the Lord. He laughs at them as mere specks of dust, and soon he will blow them all away (see Isaiah 40:23-24).

Remember, you serve a God who has everything under control and you can trust him with all things.

Would it shock you to know that Jesus experienced the feeling of having accomplished little?

In Isaiah 49:4 we read these words: “I have labored in vain, I have spent my strength for nothing and in vain….” Note that these are not the words of Isaiah, who was called by God at a mature age. No, they are Christ’s own words, spoken by One “called…from the womb; from the matrix of my mother…The Lord…formed me from the womb to be his servant, to bring Jacob back to him, so that Israel is gathered to Him” (49:1, 5).

When I came upon this passage, one that I’d read many times before, my heart was in wonder. I could hardly believe what I was reading. Jesus’ words here about “laboring in vain” were a response to the Father who had just declared, “You are My servant … in whom I will be glorified” (49:3). We read Jesus’ surprising response in the next verse: “I have labored in vain, I have spent my strength for nothing” (49:4).

Reading those words made me love Jesus all the more. I realized Hebrews 4:15 is not just a cliché: our Savior truly is touched with the feelings of our infirmities, and was tempted in all ways as we are, yet without sin. He’d known this very same temptation from Satan, hearing the same accusing voice: “Your mission is not accomplished. Your life has been a failure. You’ve got nothing to show for all your labors.”

Christ came into the world to fulfill the will of God by reviving Israel. And he did just as he was commanded. But Israel rejected him: “He came to His own, and His own did not receive Him” (John 1:11).

Why would Jesus, or any man or woman of God, speak such despairing words as these: “I have labored in vain”? How could the Son of God make such a statement? And why have generations of faithful believers been reduced to such despondent words? It is all the result of measuring little results against high expectations.

The truth is, we’re all called to one grand, common purpose, and to one ministry: that is, to be like Jesus. We are called to grow in his likeness, to be changed into his express image.